To get to the
Serralves Museum of Contemporary Art, we used Google Maps and found that the “207 bus” heading west would let us off in front of our destination and determined that the 9:20am bus should get us there by the museum’s 10am opening time. We scouted out the location of the bus stop ahead of time, arrived slightly ahead of the schedule and were happy when the bus came more or less as expected. This gave us the false impression that the bus schedules were relatively reliable in Porto. Waiting for the bus to take us back to our accommodations, we learned that this was often not true (and even less so in Lisbon!).
On our return trip, despite Google Maps indicating when the next bus would arrive, no bus showed up for the next 3 scheduled times. After waiting over an hour, the bus finally came and soon we experienced what might cause these delays. The bus routes often involve the very skilled drivers to make extremely tight turns onto narrow streets with mere inches to spare. On one such manoeuvre, our bus was thwarted by an illegally parked car that was too close to the corner and blocked the turn. The passengers looking out the window (including us) actually shouted at the bus driver to stop since she was just about to hit the car. As the bus driver and several passengers jumped off to survey the situation, the rest of us sat helplessly on the bus. At one point I thought that some burly passengers were considering lifting the car out of the way. After being trapped for about 20 minutes, the bus driver decided that she would try to make the perilous turn. Another 10 minutes later after inching back and forth repeatedly, she finally got free and the bus continued its route to much applause from the appreciative riders. With such challenges, plus traffic jams and driver shortages, it is no wonder that the bus schedules are a suggestion at best. Luckily this did not happen on the way to the museum when we had timed entry tickets. We had no time commitments on the way back, so the whole affair was rather exciting.
The
Serralves Museum of Contemporary Art resides on the Serralves Estate, which consists of an 18-hectare park with various formal, floral and vegetable gardens, vast meadows, tree-lined woodlands with birch and beech groves as well as more exotic trees, a working farm with animals, a small lake, an Art Deco villa and Chapel, outdoor sculptures scattered throughout and a treetop walkway. On the day that we visited, it was the weekend of the annual
Autumn Festival (Festa do Outono), a free event held on the open green spaces that featured art and cultural displays, music and live performances, interactive workshops and activities for the whole family. Guided tours of the park focused on biodiversity and environmental awareness. The attendance for the festival made it quite busy on the grounds but luckily the festival did not include the museum so it was not crowded in there.
We started off by strolling through the park where multiple permanent sculptures can be found.
Olafur Eliasson’s “The Curious Vortex” (2023) is a stainless-steel pavilion shaped as a swirling vortex resembling spinning masses of wind and water or perhaps the funnel cloud of a tornado. Located in the Sundial Garden,
Anish Kapoor’s Sky Mirror (2018) is a concave dish of stainless-steel that reflects the surroundings and the sky.
Claes Oldenburg and Coosje van Bruggen collaborated to create
Plantoir (2002), a 24-foot-high red gardener’s trowel with its tip imbedded into the earth that is typical of the larger-than-life sculptures that Oldenburg created in the image of common objects.
Aristide Maillol’s bronze sculpture “
The Draped Bather” (1921) is one of the few sculptures that was not created in the last few decades but is of the same era relative to the Serralves Villa that we would see later in the day. Possibly a temporary exhibit, the installation
Boiling Point is an interactive video display that addresses man’s unsustainable water use and the rapid depletion of natural water reserves. A glass of water appears on a large LED screen which is motion-activated. The water will either boil with increasing intensity to reflect global warming or become progressively polluted to comment on industrial contamination.
The Modernist-styled building containing
Serralves Museum of Contemporary Art was open in 1999 with 4500 square metres of exhibition space in 14 galleries. Typically, three temporary exhibitions are on display in these galleries. A recently created space named the
Álvaro Siza Wing now allows rotating pieces from the museum’s almost 5000 works from its permanent collection to be displayed as well. The permanent collection is focused on works from 1960s and onward by both Portuguese and international artists. Serralves is now the most visited museums in Portugal.
The Serralves
permanent collection includes an eclectic set of multi-disciplinary works spanning paintings, sculptures, installations, artists’ books, performing arts, architecture and music. The subset of art from the permanent collection that is currently on display in the new Álviro Siza Wing is weird and invocative.
Gretta Sarfaty’s "Transformation II" morphs her own image to create multiple grotesquely distorted representations of her open mouth.
Silvestre Pestana mixes black and white photography with
white, fluorescent lights to create dance-like images that result in part 3-D installation and part performative art.
Paula Rego’s "Homage to Dubuffet" imitates the unconventional aesthetics and bold colours of French artist Jean Dubuffet’s Art Brut style but adds her own complex narratives and metamorphosis that blends human and animal forms. Tucked in a corner between two walls,
Ana Jotta’s work combines what looks like a wall hanging made from thick intertwined wool with a whimsical ink drawing of a female figure along with written words in Portuguese that translate to “What else do I do with this wall?”.
One of the major exhibitions running during our visit to Serralves Museum was titled
Pre/Post, which commemorates the 50th Anniversary of Portugal’s “
Carnation Revolution” that occurred on April 25, 1974. This is the date that the decades-long authoritarian regime “
Estado Novo” was overthrown by a nearly bloodless military coup. Established in 1933 and led by
António de Oliveira Salazar, this dictatorship limited civil liberties, enforced strict traditional Portuguese Catholicism, espoused Nationalism, ran sham elections to stay in power, and tortured/imprisoned those in opposition. The exhibition includes art created between 1970 to 1977, reflecting on thoughts and feelings of artists before and after what they call
Liberdade or “Freedom Day”. The works seem to focus on distinct themes including images of oppression before the revolution, celebration and the impact on other countries after the revolution, imagery of the carnations, and backlash against years of censorship.
While there are few curated descriptions for most of the works in this exhibit, several pieces seem to reflect upon the
oppression faced by people who tried to oppose the Estado Nova regime. A piece made to resemble a full-sized
hooded prisoner hangs from the ceiling, while a cartoon-like acrylic painting on wood depicting a body behind bars seemingly wrapped in a
straight-jacket is titled “Political Prisoner”. Two sculptural works depict groups of small, painted, plaster figures trapped in plexiglass containers. One group is
tied up with rope while the people in the other have black hoods over their heads. One of a series of silk screens displays the green and red colours of the Portuguese flag with
white chains interspersed with the faces of possible political captives. A seemingly metaphorical work depicts a see-through bird
cage with a black bird seen from one side and a white dove of peace on the other. These pieces and more may reflect the persecution suffered by the people before the revolution.
There are many posters, drawings, photographs and paintings of people
celebrating the liberation of Portugal with raised fists and references to April 25, 1974. One of the most interesting paintings on this theme is not painted by a Portuguese artist, but rather by
Greek artist Nikias Skapinakis. His work titled “
Delacroix on April 25 in Athens” refers to the date of the Carnation Revolution, which served as inspiration for Greece to oust its own military junta in July of the same year. French painter Eugène Delacroix’s famous 1830 painting Liberty Leading the People is referenced both in the Greek painting’s title and also in the image of Liberty waving a red flag in the centre of the work. On the right, joyous people wave the blue and white flag of Greece. Portugal’s Carnation Revolution triggered a domino effect in Europe and Africa, leading many countries to move towards democracy and self-rule.
The name “
Carnation Revolution” arose after the successful coup in Portugal while soldiers and civilians alike were celebrating on the streets. A restaurant worker named
Celeste Caeiro offered carnations to a group of soldiers who put them in the barrels of their rifles. The gesture was repeated by more citizens and soon more soldiers were displaying carnations. Black and white photographs from the time reflect this symbolic imagery, as do many works of art that depict red carnations. Depiction of the flowers came to represent the peaceful transition to democracy with surprisingly few casualties, the widespread civilian support and became a symbol of hope and rebirth for the nation.
Another subset of the art in the Pre/Post exhibit could be seen as a release from and backlash against decades of censorship, repression and government-imposed Catholic beliefs. As a result, there were many works that displayed overt nudity and sexuality as well as subversive irreverence towards church and state. An example of this is a large sculpture by Rosa Fazenda titled “A Freia”. Another work is painted with the colours of the Portuguese flag but a naked rear-end replaces the flag’s central crest.
Given the lack of curatorial descriptions with only the title, artist, creation date and medium provided for each piece, it was difficult to interpret what some of the works refer to. Some of the art that I liked the best fell into this category. The title of
Querubim Lapa’s 1974 painting translates to “
Assault on the Embassy by Urban Guerrillas” but it is not clear if this refers to the Carnation Revolution or perhaps the decolonization of African nations that occurred at the same time?
Emilia Nadal’s work consists of a paint depicting “
The Ideal Wife” has “1.000 $00” scrawled across a blond woman’s face. It is unclear whether this is meant to be a price placed on the wife? The writing is in English on one side and Portuguese on the other. Nadal is known for challenging societal norms and expectations placed on women, but what is the significance of the paint can and the scrawled price tag on this satirical piece? I also liked the gesso plaster
model for a monument that seems to depict a “fat-cat” businessman being helped on with his jacket while a winged angel clings to his briefcase. There must be a message here but I am not quite sure what it is? Similarly, I wasn’t sure how the 3-D installation of a photobooth titled “
Photoquik”, made of collage, printed paper and acrylic on wood, fit in with the overall theme of the exhibit. I was also really drawn to
Francisco Relógio’s vibrant painting titled “
May 1”. I googled to find out that this date is Portugal’s Workers’ Day or Labour Day, which was harshly repressed during the Salazar regime.
I found this exhibition to be emotionally poignant and insightful, using both beautiful and provocative art forms to instruct me upon a historically important event that happened in my lifetime, but which I previously knew very little about.
The second major exhibition is a huge retrospective of Japanese artist
Yayoi Kusama’s works titled “From 1945 to Now”. The items on exhibit cover Kusama’s output from her first drawings as a teenager to her recent immersive mirrored exhibits. We were lucky enough to catch the last day of this show. Because we had already attended a comprehensive Kusama exhibition in 2018 back home in Toronto and had waited in long lineups to get into a number of her
Infinity Rooms, we were not willing to do the same at the Serralves where there was just one Infinity room and the lineup spanned a long hallway. Bypassing this, we continued on with the rest of the displays which included some of the familiar polka-dotted soft sculptures shaped like the ends of snakes and phallic symbols that were similar to ones we saw in Toronto. These are part of her
Accumulations series which deals with repetition and replication.
The rest of the exhibits at Serralves were mostly works from her vast oeuvre that were new to us, which made them more exciting to see. Kusama says that the Accumulation series was initially inspired by her memories of the innumerable
white stones sitting along a riverbed by her childhood home. Although her 2019 piece consisting of shapes made from embossed stainless steel that are laid across the floor of a room is called “
Clouds”, they seemed more like the river stones described from her childhood to me. Another variation on the Accumulations theme consists of small stuffed sacs made from shiny silver fabric which she adorned on furniture, clothing, shoes, other common objects and decorated entire rooms with. Some of the sacs were shaped again like the river stones that she described, while some looked like gloves with fingers. We had seen photographs of this design in the Toronto exhibit but it was much more impactful seeing the works in person. A large installation titled
Self-Obliteration consisted of brightly painted store mannequins standing by tables and chairs with cups, saucers, teapots and flowerpots on the table. All the objects were covered with her trademark repetitive polka dots which according to Kusama “symbolizes the merging of the self with the universe”. Several
fabric tunics were decorated with oil paints.
Several of her giant sculptures seemed to reference nature including what looked like a
giant red flower laid across the ground and three o
ddly shaped plants or trees. In the middle of another room is a sculpture that consists of what looks like a
chicken or rooster surrounded by oval-shaped objects that might be
eggs although one of them looks like a small cob of corn? This work was in a room surrounded by brightly hued paintings that were part of Kusama’s “
My Eternal Soul” series depict women’s faces with their eyes and lips morphing into leaves, flowers and other botanical forms. The psychedelic images serve as a form of self-therapy for Kusama, helping her address “hallucinations and psychosomatic anxiety” that she has experienced since childhood.
At the start of the exhibit are a series of
portraits and self-portraits created between the 1950s through the 1980s. These images explore themes of identify, individuality, infinity and unity with her environment. Rather than depicting her outer physical appearance, her self-portraits reflect her emotional and psychological states of being using varying styles through the years.
After touring the art museum, we walked across
Serralves Park toward the
Casa do Serralves, passing by a
small lake that was incorporated into the overall design of the grounds and gardens by landscape architect Jacques Gréber. The lake is surrounded by trees and is home to ducks, geese and other wildlife. Sitting atop a portion of the lake is a large number of reflective silver balls in a triangular formation. It is not certain whether this is a temporary sculpture that is an extension of the Kusama exhibit, but it would definitely fit in with her other works. Continuing on from the lake, a set of vine-covered
man-made grottos provide a scenic view of the lake and form the base of a rocky hill that leads up to the villa.
After climbing a series of windy, stone steps that traverse up the incline from the lake, we reached the plateau where we caught our first glimpse of the “
Central Parterre”, a stunning formal garden with water features leading to the villa, heavily influenced by French garden aesthetics of the time. Designed by Jacques Gréber, the garden acts as a grand and symmetrical central axis leading to the property with a series of green Azulejo-tiled fountains and water basins that provide contrast to the orange-hued gravel surrounding them. Plants and shrubbery flank some of the basins while manicured lawns line both sides of the parterre. The geometrical shapes and lines of the garden mirror the Art Deco façade of the villa. At the top of the gently sloping garden, just before reaching the villa is yet another man-made series of “grottos” that allow you to look back out upon the vista.
The
Serralves Villa (Casa de Serralves) was built between 1925-1944 for
Carlos Alberto Calbra, 2nd Count of Vizela) and is considered to be one of the most notable examples of
Art Deco Streamline Moderne architecture in Portugal. The pink villa, designed by architects
José Marques da Silva and Charles Siclis, consists of a basement kitchen, pantry and service area, the ground floor featuring the grand hall, living and dining rooms, and the first-floor bedrooms. The interior was decorated by renowned European designers including
Émile Jacques Ruhlmann, René Lalique who created the skylight above the first-floor hallway, and
Edgar Brandt who produced the gorgeous wrought-iron gate on the ground floor. Beautiful finishings can be found throughout the house including the door handles, light switches, vent grilles, crown moulding, parquet flooring and more. The distinctive salmon pink colour of the building earned it the local nickname “
Cor de Rosa” (Pink House).
The original furniture in the Serralves villa was sold at auction prior to the estate being taken over by the Portuguese State so the rooms are mostly empty except for permanent fixtures such as fireplaces and mantles, built-in wood-paneled cabinets, light fixtures and mirrors. The rooms that resemble most how they looked back when the manor was last occupied would be the bathrooms and there are two very beautiful ones in Art Deco style. The smaller one is a
classic black and white bathroom with the sink, deep soaker tub and shower rods all in a sleek, shiny black surface while the floor tiles are a contrasting white with black accent mosaics. But the highlight is the stunning
pink Master Bathroom designed by Alfred Porteneuve, nephew of Émile Ruhlmann, who took over after Rulhmann passed away before the interior design of the villa could be completed.
Pink Portuguese marble was used for the walls, flooring, bathtub and sink, with brass-edged mirrors over the tub and sink. A large window lets light shine in to make the marble sparkle. The bathroom is set in a circular layout like a clock with the tub at 12 O'Clock relative to the bedroom entrance while the window is at 2 O'Clock. Mirrored doors conceal cabinets including a safe for jewelry while a second door hides the toilet and bidet. The pink bathroom is the perfect accent room to complement the pink house.
In addition to the gorgeous architecture of Casa do Serralves, the villa was taken over by an immersive art exhibition that is a retrospective of the 20 years joint output by Portuguese artists
João Pedro Vale and Nuno Alexandre Ferreira who are both artistic and life partners. Temporarily renaming the villa as “
Casa Vale Ferreira”, almost every room in the house is filled with photographs, video, sculptures, collages and installations that champion the rights and freedoms of the LGBTQIA+ community, challenge societal norms and reflect on Portuguese history and culture. The artists seem to use themselves as the models in their photo compositions as in an image where they are dressed as clowns, possibly for a circus themed exhibit that they ran in 2017 and one where they seem to be taking part in a wedding. As part performance art, part political statement and part personal celebration, the artists held their own wedding in the
Serralves Chapel on the opening night of the exhibition. A photograph depicting a group of 15 seated nude men with silk clothes draped over their privates has the feeling of a Greek Bacchanalia. The wordy title of the piece “
It Is Not the Homosexual Who Is Perverse, But the Situation in Which He Lives” is inspired by a 1971 documentary by the same name, depicting the secrecy and oppression suffered by gay men in
Berlin during that timeframe.
Vale and Ferreira reimagine locations where gays might meet including a
gymnasium with a
trampoline made from fabric and sequins, a lightweight, Styrofoam and acrylic
barbell painted with red lipstick with the words “Beefcake” embossed on the “weights”, a piece sassily titled “Lick My Balls” consisting of two
basketballs in a basketball net, and a
weight machine that seems to be totally covered with
chewing gum. It is said that the gum was chewed by the artists themselves and refers to the AIDS epidemic when saliva was thought to be the source of infection. A 2018 installation titled “
Vagrants” consists of a circular metal old-styled
public urinal (pissoir), which is covered with handwritten graffiti including verses and quotes from queer Portuguese authors. “
Glory holes” drilled into the metal stalls allowed gay men to engage in sex acts. The title “Vagrants” refers to the 1912 decree criminalizing male homosexuality, which was not repealed until 1982.
In the grand foyer of the villa is the installation titled “
The Tearoom” where almost
100 jackets hang on large coatracks. Each jacket decorated by the artists in punk style with patches, lace, studs, decals and other accessories with words and images that pay tribute to noted LGBTQIA+ artists, musicians and personalities in history who fought for equal rights including Freddie Mercury, Emily Dickenson, Robert Maplethorpe, General Idea and Félix González-Torres to name a few that I recognized. Visitors are
encouraged to try on the jackets and even wander around the other exhibits while wearing them. By donning a jacket, the visitor is supposed to temporarily channel the gay icon and become a “spontaneous activist in service of the causes defended by the community”. The term “tearoom” is a
slang for public toilet where gay sex occurs.
A series of very meta works titled “
Erased” use
erasers to spell out the words “Erased” and “Delete”. It contemplates on the idea of rubbing out or sanitizing people deemed undesirable or marginal, such as the gay community. A similar set of works spell out “
Silence and “Mute” in using what looks like a slew of
Q-Tip swabs. A series depicts a set of j
eans, each secured shut, almost like chastity belts, using a padlock, nuts and bolts, and safety pins. This might refer to the taboo nature of gay sex using esthetics in fashion that have a punk influence, as seen in the jackets display. A large work glove covered with razor blades is titled “
Don’t Ever Wipe Tears Without Gloves”. It seems to refer to an incident in the early days of the AIDS epidemic when a young nurse went to wipe away the tears of an AIDS patient with her bare hands, just to be chastised by an older nurse. The phrase came to represent the fear, stigma and lack of compassion that many AIDS patients faced.
A sculpture on the grown depicting
Dorothy from The Wizard of Oz consists of her iconic blue and white gingham dress and shoes whose soles are etched with her famous words “There’s No Place Like Home”. Judy Garland, who played Dorothy was considered a relatable gay icon because of her own troubled life, and the term “
Friend of Dorothy” was a code for homosexuals to recognize each other without fear of prosecution. Her death in 1969 is said to have added to the highly charged atmosphere that eventually led to the Stonewall Riots. An accompanying display hung against a large window in the foyer consists of a string of ruby slippers. A similar sculpture sprawled across the floor in a different room depicts
Scarlet O’Hara from the movie “
Gone With the Wind” with her famous green dress that she created from window curtains. Vivien Leigh was also considered to be a gay icon. Back on the ground floor, “
Heroes of the Sea” consists of a large two-storey
lighthouse made of sand that reflects
Portugal’s maritime history with the use of sand reflecting the fragility of the nation’s identities and cultures. Considering the overlying themes of the rest of the exhibition, it is possible that the lighthouse can also represent a phallic symbol.
In the series titled “
Mercy”, the artists used silver foil candy wrappers and packages of Portuguese Sauve cigarette cartons to decorate Styrofoam and cardboard molds in the recreation of
Portuguese Crown Jewels that were stolen from the Hague Museum in Netherlands in 2002 where they were on display for an exhibition in European treasures. The treasures were never recovered and a Dutch insurance company paid Portugal six million in restitution. The detail in these works show the skill and manual dexterity of this artist duo. From afar, the sparkling foil wrappers shining against the natural light from the windows make you think you are looking at the real things.
In a side wing of the house with an open entrance that was accessible from the outside, we were able to climb up the stairs to look out the large round window. Continuing further to the top of the staircase, there is actually an iron-rung ladder leading up to an
opening in the ceiling where the truly brave could stand on the top rung and survey the surroundings. I made it up to the second-last rung and then lost my nerve. The little girl behind me who was waiting to ascend had no such fears! In addition to the main house, an equally pink
Art Deco Chapel sat nearby. Dating back to the 19th century, the interior of the chapel was kept intact when the Serralves Villa was built, but the chapel was given a new Art Deco exterior including a new belfry to match the main house. This is where Vale and Ferreira held their wedding and also placed an exhibit consisting of a
self-playing piano and music stand, each with
neon lights displaying a rotating series of words including “UNDO”.
A “
Tree Top Walk” is an elevated, serpentine walkway traversing Serralves Park from high up amongst the tree canopies. It provides a unique view of the nature, art and architecture of the estate and the biodiversity of the park in terms of different types of flora and fauna. There are over 230 native and exotic varieties of woodland plants and trees, as well as wildlife and farm animals including donkeys, horses, sheep, roosters, cows and more. Open since 2019, the walkway is made from both new wood from the forest and recycled woods for guardrails and non-structural components.
In a separate building on the Serralves estate, the “
Casa do Cinema Manoel de Oliveira” is a space dedicated to cinema and in particular, honours its namesake, filmmaker Manoel de Oliveira (1908-2015), a renowned Portuguese filmmaker who is considered one of the most important and influential directors in European cinema. He directed over 32 films and won numerous awards at the Venice and Cannes Film Festivals. The Caso do Cinema has a permanent exhibition, documentation centre and film screenings honouring de Oliveira, as well as rotating temporary exhibits, film retrospective screenings, conferences and educational programs.
Although it was far away from the heart of Porto and a pain to get to and back, this off-the-beaten-path gem was one of the highlights of our 5-day stay in Porto. It addressed our love of art, architecture (Art Deco in particular) and history while giving us some lovely nature walks through beautiful gardens and tree-lined paths. Had it not been so crowded due to the Autumn Festival, we would have spent even more time exploring more of the grounds.